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Sufi Movement in Punjab
The Sufi movement emerged as a significant socio-religious movement between the 14th and 16th centuries. Rooted in Islamic mysticism, it was influenced by Vedantic philosophy, Buddhism, Christianity, and Jainism. The Sufis, who were unorthodox Muslim saints, sought a deeper spiritual connection with God, emphasizing love and devotion rather than rigid religious practices. They played a crucial role in bridging cultural and religious divides, particularly between Hindus and Muslims. Despite being devout Muslims, they differed from orthodox Islam, focusing on inner purity over external rituals.
Origins and Beliefs of Sufism
- Originated in present-day Iran, drawing influences from Indian religious traditions.
- Emphasized Wahdat-ul-Wajud (Unity of God), considering love as the only path to spiritual realization.
- Advocated for inner purity rather than strict adherence to rituals like Namaz (prayer), Hajj (pilgrimage), or celibacy.
- Used music, dance, and poetry to attain a state of ecstasy, bringing them closer to God.
- Sought to reduce tensions between Shias and Sunnis, offering a more inclusive spiritual path.
- The term ‘Sufi’ is derived from ‘Suf’, meaning wool, as early Sufis wore woolen garments.
- Followed the tradition of ‘Piri’ (Sufi saint or teacher) and ‘Muridi’ (disciple), with saints appointing their successors, known as ‘Wali’.
Sufi Orders (Silsilas)
Sufi orders were divided into:
- Ba-shara: Those who followed Islamic law.
- Be-shara: Those who were not bound by Islamic law.
According to Ain-e-Akbari, there were 14 major Sufi orders, each led by a mystic Sufi saint. Some of the most significant orders were:
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Chishti Order
- Founded by Sheikh Abdul Chishti, and introduced in India by Sheikh Moinuddin Chishti (came with Muhammad Ghori).
- Emphasized simplicity, devotion, and renunciation of material wealth.
- Prominent figures: Qutubuddin Bakhtiar Kaki, Sheikh Farid-ud-Din Ganjshakar, Sheikh Nizamuddin Auliya, and Sheikh Salim Chishti.
- Amir Khusro, a disciple of Sheikh Nizamuddin, enriched Sufi poetry and music.
- Saints of this order lived like yogis and opposed private property.
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Suhrawardi Order
- Founded by Shihabuddin Suhrawardi of Baghdad, later introduced in India by Bahauddin Zakariya and Jalal-ud-Din Tabrizi.
- Unlike Chishtis, they believed that material wealth was not a hindrance to spirituality.
- One of the richest Sufi orders, but later became unpopular due to its affinity for wealth.
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Firdausia Order
- Developed within India, primarily in Bihar.
- Founded by Sharafuddin, who composed Maqtubat and Malfuzat literature, detailing the lives and teachings of Sufi saints.
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Qadriyah Order
- One of the earliest Sufi orders, founded in Baghdad by Abdul Qadir Gilani.
- Introduced in India by Shah Nimatullah, later became prominent in Punjab and Sindh.
- Notable followers included Hasrat Mohani and Muhammad Iqbal.
- Miyan Mir, a famous saint of this order, influenced Prince Dara Shikoh, son of Shah Jahan.
- Dara Shikoh promoted Hindu-Muslim unity, translating Bhagavad Gita, Yoga Vashisht, and Upanishads into Persian.
- His works include:
- Nazm-ul-Bahrain (Meeting of the Oceans)
- Sakinat-ul-Auliya (On the Qadriyah Order)
- Safinat-ul-Auliya (On Sufi traditions in India)
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Naqshbandi Order
- Traces its origins to Prophet Muhammad’s companion, Abu Bakr al-Siddiq.
- Brought to India by Khwaja Bahauddin Naqshbandi.
- Sheikh Ahmed Sarhindi was its most famous saint, known for his opposition to Akbar’s religious policies.
- Had a rigid adherence to Islamic law, making it popular during Aurangzeb’s reign.
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Shattari Order
- Established by Shah Abdullah during the Lodhi period.
- Mohammad Ghaus, a prominent saint, influenced Tansen (famous musician in Akbar’s court).
- Unlike other orders, they led a comfortable life, similar to the Suhrawardis.
7.Other Sufi Orders: Other Sufi Silsilas included Ajami, Adhami, Hubairi, Kazarooni, Tusi, Karkhi, Siqti, Zaidi, Malamati, among others.
Impact of Sufism
- Promoted harmony between Hindus and Muslims, emphasizing love, tolerance, and devotion.
- Created a common spiritual platform, reducing sectarian divisions.
- Encouraged music, poetry, and dance as forms of worship.
- Opposed materialism, but did not advocate complete renunciation of worldly life.
- Spread across Afghanistan, Persia, and India, influencing Islamic philosophy and cultural traditions.
Important Sufi Saints of Punjab
When the sufi movement spread to India, particularly to Punjab, it gained significant momentum, attracting a large following. Cities like Multan, Lahore, and other regions of Punjab became prominent centers for Sufi education and spiritual learning.
Name and Period | Details |
Sheikh Farid-Ud-Din Ganj-i-Shakar (1173-1265) |
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Damodar Gulati (16th Century) |
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Shah Hussain (1538-1599) |
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Sultan Bahu (1631-1691) |
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Shah Sharaf (1640-1724) |
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Bulleh Shah (1680-1757) |
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Ali Haider (1690-1785) |
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Waris Shah (1722-1798) |
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Hashim Shah (1735-1843) |
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Khwaja Ghulam Farid (1845-1901) |
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