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Sufi Movement in Punjab

Sufi Movement in Punjab 

The Sufi movement emerged as a significant socio-religious movement between the 14th and 16th centuries. Rooted in Islamic mysticism, it was influenced by Vedantic philosophy, Buddhism, Christianity, and Jainism. The Sufis, who were unorthodox Muslim saints, sought a deeper spiritual connection with God, emphasizing love and devotion rather than rigid religious practices. They played a crucial role in bridging cultural and religious divides, particularly between Hindus and Muslims. Despite being devout Muslims, they differed from orthodox Islam, focusing on inner purity over external rituals.

Origins and Beliefs of Sufism

  • Originated in present-day Iran, drawing influences from Indian religious traditions.
  • Emphasized Wahdat-ul-Wajud (Unity of God), considering love as the only path to spiritual realization.
  • Advocated for inner purity rather than strict adherence to rituals like Namaz (prayer), Hajj (pilgrimage), or celibacy.
  • Used music, dance, and poetry to attain a state of ecstasy, bringing them closer to God.
  • Sought to reduce tensions between Shias and Sunnis, offering a more inclusive spiritual path.
  • The term ‘Sufi’ is derived from ‘Suf’, meaning wool, as early Sufis wore woolen garments.
  • Followed the tradition of ‘Piri’ (Sufi saint or teacher) and ‘Muridi’ (disciple), with saints appointing their successors, known as ‘Wali’.

Sufi Orders (Silsilas)

Sufi orders were divided into:

  1. Ba-shara: Those who followed Islamic law.
  2. Be-shara: Those who were not bound by Islamic law.

According to Ain-e-Akbari, there were 14 major Sufi orders, each led by a mystic Sufi saint. Some of the most significant orders were:

  1. Chishti Order

  • Founded by Sheikh Abdul Chishti, and introduced in India by Sheikh Moinuddin Chishti (came with Muhammad Ghori).
  • Emphasized simplicity, devotion, and renunciation of material wealth.
  • Prominent figures: Qutubuddin Bakhtiar Kaki, Sheikh Farid-ud-Din Ganjshakar, Sheikh Nizamuddin Auliya, and Sheikh Salim Chishti.
  • Amir Khusro, a disciple of Sheikh Nizamuddin, enriched Sufi poetry and music.
  • Saints of this order lived like yogis and opposed private property.
  1. Suhrawardi Order

  • Founded by Shihabuddin Suhrawardi of Baghdad, later introduced in India by Bahauddin Zakariya and Jalal-ud-Din Tabrizi.
  • Unlike Chishtis, they believed that material wealth was not a hindrance to spirituality.
  • One of the richest Sufi orders, but later became unpopular due to its affinity for wealth.
  1. Firdausia Order

  • Developed within India, primarily in Bihar.
  • Founded by Sharafuddin, who composed Maqtubat and Malfuzat literature, detailing the lives and teachings of Sufi saints.
  1. Qadriyah Order

  • One of the earliest Sufi orders, founded in Baghdad by Abdul Qadir Gilani.
  • Introduced in India by Shah Nimatullah, later became prominent in Punjab and Sindh.
  • Notable followers included Hasrat Mohani and Muhammad Iqbal.
  • Miyan Mir, a famous saint of this order, influenced Prince Dara Shikoh, son of Shah Jahan.
  • Dara Shikoh promoted Hindu-Muslim unity, translating Bhagavad Gita, Yoga Vashisht, and Upanishads into Persian.
  • His works include:
    • Nazm-ul-Bahrain (Meeting of the Oceans)
    • Sakinat-ul-Auliya (On the Qadriyah Order)
    • Safinat-ul-Auliya (On Sufi traditions in India)
  1. Naqshbandi Order

  • Traces its origins to Prophet Muhammad’s companion, Abu Bakr al-Siddiq.
  • Brought to India by Khwaja Bahauddin Naqshbandi.
  • Sheikh Ahmed Sarhindi was its most famous saint, known for his opposition to Akbar’s religious policies.
  • Had a rigid adherence to Islamic law, making it popular during Aurangzeb’s reign.
  1. Shattari Order

  • Established by Shah Abdullah during the Lodhi period.
  • Mohammad Ghaus, a prominent saint, influenced Tansen (famous musician in Akbar’s court).
  • Unlike other orders, they led a comfortable life, similar to the Suhrawardis.

7.Other Sufi Orders: Other Sufi Silsilas included Ajami, Adhami, Hubairi, Kazarooni, Tusi, Karkhi, Siqti, Zaidi, Malamati, among others.

Impact of Sufism

  • Promoted harmony between Hindus and Muslims, emphasizing love, tolerance, and devotion.
  • Created a common spiritual platform, reducing sectarian divisions.
  • Encouraged music, poetry, and dance as forms of worship.
  • Opposed materialism, but did not advocate complete renunciation of worldly life.
  • Spread across Afghanistan, Persia, and India, influencing Islamic philosophy and cultural traditions.

Important Sufi Saints of Punjab

When the sufi movement spread to India, particularly to Punjab, it gained significant momentum, attracting a large following. Cities like Multan, Lahore, and other regions of Punjab became prominent centers for Sufi education and spiritual learning.

Name and Period Details
Sheikh Farid-Ud-Din Ganj-i-Shakar (1173-1265)
  • Also known as Baba Farid, born in Kothiwal (now Pakistan), he was a prominent Sufi saint of the Chishtiya Silsila. 
  • He advocated detachment, renunciation, and self-mortification to cleanse the heart. His teachings emphasized the importance of prayer to establish spiritual contact with God. 
  • He is believed to have contributed to the origin of the Punjabi language.
Damodar Gulati (16th Century)
  • A contemporary of Mughal Emperor Akbar, he was from Sultanpur. 
  • Known for his Qissa Heer Ranjha, he is regarded as the earliest poet to write this tale in Punjabi, influencing numerous poets in various languages.
Shah Hussain (1538-1599)
  • A prominent Punjabi Muslim Sufi poet, known for his Kafis. 
  • He followed the Malamati Sufi tradition and did not display his spiritual enlightenment publicly. 
  • His work revolved around love for God, and his shrine is located in Lahore.
Sultan Bahu (1631-1691)
  • A Sufi mystic and poet from Shorkot, Punjab, he was known for his golden alphabet poetry (Shiharfi). 
  • His teachings emphasized Ishq-e-Majazi (worldly love) to Ishq-e-Haqiqi (divine love). 
  • He was part of the Qadriyah Silsila.
Shah Sharaf (1640-1724)
  • Born in Batala, he was brought to Sufism by Sheikh Mohammad Fazil. 
  • He wrote Dohras, Kafis, and Shuturnama, and influenced Punjabi poets like Bulleh Shah.
Bulleh Shah (1680-1757)
  • A prominent mystic poet and philosopher from Punjab, Bulleh Shah criticized religious and social systems.
  • His works, particularly his Kafis, focused on love for God and unity. 
  • He was a revolutionary figure, influencing social movements. His famous work “Dama Dam Mast Qalandar” was later modified by him.
Ali Haider (1690-1785)
  • Known for his Qissa Heer Ranjha, he was a contemporary of Mughal Emperor Aurangzeb and criticized the rulers of his time. 
  • He belonged to the Chishti order and made significant contributions to Punjabi Sufi poetry.
Waris Shah (1722-1798)
  • Known for his epic poem Heer Ranjha, he is regarded as the most important Punjabi Sufi poet. 
  • He spent years searching for a spiritual guide and is considered a key figure in Punjabi literature. 
  • His tomb is located in Jandiala Sher Khan.
Hashim Shah (1735-1843)
  • A Sufi poet from Amritsar, his Dohre and Sufi poetry, including works like Sassi Punnu and Sohni Mahiwal, made him famous. 
  • He worked as a carpenter until he received patronage from Maharaja Ranjit Singh.
  • His tomb is in Narowal, where his annual Urs is celebrated.
Khwaja Ghulam Farid (1845-1901)
  • A Sufi poet from Punjab, he was a member of the Chishti Sufi order.
  • His poetry, mostly in Punjabi, was focused on the love of God.
  • He is considered the last major Sufi poet in Punjab before the mystic movement faded.

 

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